Name: Greatest Chapter In The Bible
SKU: 9781682164037
Price: 4.25 USD
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Greatest Chapter In The Bible

$4.25

The Greatest Chapter in the Bible

Adapted from Why I Love the Apostle Paul by John Piper

By John Piper

The greatest chapter in the Bible is Romans 8. Why? Because Romans 8 spells out all that God is for us in his Son, Jesus Christ. Romans 8:32 says, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things?” What are the great obstacles between us and everlasting happiness? One obstacle is our sin. We are all sinners (Rom. 3:23), and the wages of that sin is eternal death (Rom. 6:23). Another obstacle is the wrath of God. If God is justly wrathful toward us in our sinful guilt, then we have no hope of everlasting happiness.

When Paul calls Jesus God’s own Son, the point is that there are no others like him, and he is infinitely precious to the Father. The point of Romans 8:32 is that this love of God for his one and only Son was like a massive, Mount Everest obstacle standing between God and our salvation. Here was an obstacle almost insurmountable. Could God-would God-overcome his cherishing, admiring, treasuring, white-hot, infinite, affectionate bond with his Son and hand him over to be lied about and betrayed and denied and abandoned and mocked and flogged and beaten and spit on and nailed to a cross and pierced with a sword, like an animal being butchered and hung up on a rack?

The unthinkable reality that Romans 8:32 affirms is that God did it. He did hand him over. God did not spare him. In this passage Paul is saying the most unthinkable thing: God handed over his Son to death. “This Jesus [was] delivered up according to the definite plan and foreknowledge of God” (Acts 2:23). God himself handed over his Son. Nothing greater or harder has ever happened. Or ever will.

Therefore, God has done the hardest thing to give us everlasting happiness. He did not spare his own Son but gave him up for us all. What does this guarantee? Paul puts it in the form of a rhetorical question (that means a question he expects us to immediately answer correctly): “how will he not also with him graciously give us all things?” “All things” is not a promise of a trouble-free life. Four verses later Paul says, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” (Rom. 8:36) Instead, “all things” means all things we need to be eternally happy in God. Since God did not spare his own Son, all things will work together for our good (8:28), we wil

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